Granthams
Granthams English
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully explains why emperumAn performed menial services and instructed prapaththi for such arjuna who deserved to be killed. sUthram 22 arjunanukku dhUthya sArathyangaL paNNiRRum prapaththyupadhESam paNNiRRum ivaLukkAga. Simple Explanation krishNa went as messenger on behalf of arjuna, … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is explaining the cruelty of this dhOsham. sUthram 21 pANdavargaLaiyum nirasikka prApthamAyirukka vaiththadhu dhraupadhiyudaiya mangaLa sUthraththukkAga. Simple Explanation While he should have killed pANdavas too, he let them live for the sake of dharaupadhi’s mangaLasUthram [auspicious thread … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full series Previous ஸ்ரீ முமுக்ஷுப்படி மூலமும், மாமுனிகள் வ்யாக்யானமும் sUthram – 251 Introduction: Now he describes the word “sarva”. thruNachchEdha kaNdUyanAdhigaLaippOlE prakruthi vAsanaiyAlE anuvarthikkumavai enna, lOkApavAdha bhIthiyAlum,karuNaiyAlum, kalakkaththAlum seyyumavai enna, ellAvaRRaiyum ninaikkiRadhu. த்ருணச்சேத கண்டூயநாதிகளைப்போலே ப்ரக்ருதி வாஸனையாலே அநுவர்த்திக்குமவையென்ன, லோகாபவாதபீதியாலும், கருணையாலும், கலக்கத்தாலும் செய்யுமவையென்ன, எல்லாவற்றையும் நினைக்கிறது. Simple meaning: All … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Even these (mentioned in previous sUthram) are not primary dhOshams; the primary dhOsham is a different one. sUthram 20 dhraupadhI paribhavam kaNdirundhadhu krishNAbhiprAyaththAlE pradhAna dhOsham Simple Explanation In krishNa’s opinion, arjuna remaining a mute spectator when dhraupadhi was insulted, … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full series Previous ஸ்ரீ முமுக்ஷுப்படி மூலமும், மாமுனிகள் வ்யாக்யானமும் sUthram – 241 Introduction: Now, he summarises the meaning of first half by recapitulation: Aga, thyAjyaththaichcholli, thyAga prakAraththaich cholli, paRRappadum upAyaththaich cholli, upAya nairapEkshyam solli, upAyathvam solli, upAya svIkAram sollugiRadhu. ஆக, த்யாஜ்யத்தைச் சொல்லி, த்யாகப்ரகாரத்தைச் சொல்லி, பற்றப்படும்உபாயத்தைச் சொல்லி, … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Though arjuna’s dhOsham is not as popular as that of the rAkshasis, and he is known to be having good qualities, what is the dhOsham in him? piLLai lOkAchAryar raises this question and is showing his dhOshams. sUthram 19 … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full series Previous ஸ்ரீ முமுக்ஷுப்படி மூலமும், மாமுனிகள் வ்யாக்யானமும் sUthram – 231 Introduction: Then what is protection? avanudaiya svIkAramE rakShagam. அவனுடைய ஸ்வீகாரமே ரக்ஷகம். Simple meaning: His acceptance only is protection. vyAkhyAnam: That is, he being vested with the responsibility of the sentient, undertakes and accepts to … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Now, for the question “Is there an example where pirAtti and bhagavAn accepted chEthanas having their dhOshams and guNahAni as the offering?”, piLLai lOkAchAryar thinks “by showing the example of rAkshasis (demoniac women) and arjuna being accepted by pirAtti … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) After explaining that if pirAtti and perumAL decide that “unless the dhOshams and guNahAni are eliminated, we will not accept the chEthanas”, they will acquire dhOshams and guNahAni, now piLLai lOkAchAryar explains that if the chEthana thinks that they … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Why are both purushakAram (pirAtti) and upAyam (bhagavAn) accepting the chEthana even before his dhOshams (faults) and guNahAni (lack of good qualities) are eliminated? What would happen if they wait for the chEthana to be free of those aspects … Read more