yathIndhra pravaNa prabhAvam – Part 39

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series Previous nAyanAr embraces sanyAsASramam During that time, a few people from the southern direction, came and conveyed to nAyanAr about bereavement in his family which made his service to perumAL inappropriate. He felt that for him who had kept the divine feet of … Read more

yathIndhra pravaNa prabhAvam – Part: 38

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series Previous nAyanAr listens to SrIbhAshyam commentary from kidAmbi nAyanAr There [at kAnchIpuram], he prostrated before the divine feet of kidAmbi nAyanAr who hailed in the divine clan of kidAmbi AchchAn [one who was appointed by thirukkOttiyUr nambi to carry out madappaLLi kainkaryam (cooking … Read more

yathIndhra pravaNa prabhAvam – Part 37

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series Previous nAyanAr mercifully leaves for SrIperumbudhUr Subsequently, nAyanAr left for SrIperumbUthUr, as mentioned in the SlOkam yathIndhrathjananImprApya purIm purushapungava:antha: kimapi sampaSyannathrAksheella kshamaNam munim (azhagiya maNavALar, the best among men, went to SrIperumbUthUr, the birth-place of yathirAjar (rAmAnujar), looked at the distinguishing features of … Read more

yathIndhra pravaNa prabhAvam – Part 36

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series Previous nAyanAr mercifully goes to perumAL kOyil nAyanAr left thiruvEngadam, stopped over on the way for a couple of days and then, as said in the pAsuram “ulagEththum AzhiyAn aththiyUrAn” (the one who holds the divine disc and who resides in kAnchIpuram), reached … Read more

yathIndhra pravaNa prabhAvam – Part 35

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series Previous nAyanAr took rest there for sometime and then started to climb up further. Hearing this, periya kELvi jIyar and other SrIvaishNavas, with all the temple employees, mercifully took out the divine feet (SrI SatAri) of thiruvEngadamudaiyAn (this is called as pUvArkazhalgaL), along … Read more

yathIndhra pravaNa prabhAvam – Part: 34

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series Previous Now, thirumalai narration On the first day, in the month of purattAsi (kanyA mAsam), the brahmOthsavam starts at thiruvEngadam hills. periya kELvi jIyar (the prime person at the hill, looking after the temple there) had a dream that night where people told … Read more

yathIndhra pravaNa prabhAvam – Part 33

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series Previous nAyanAr leaving for thiruvEngadam nAyanAr thought in his divine mind to embark on a yAthrA (travel) to go to thiruvEngadam and other divine abodes in the northern parts of the country and to worship empeurmAns there. He went to periya perumAL’s sannidhi, … Read more

yathIndhra pravaNa prabhAvam – Part 32

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series Previous nAyanAr was then offered thIrthaprasAdham (perumAL’s sacred water), SatAri (symbolising his divine feet) and divine garlands.  He felt happy as if he had received crown and garlands [as a King], thinking “We have become the target for SrIranganAthan’s divine mercy”. Looking at … Read more

yathIndhra pravaNa prabhAvam – Part 31

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series Previous nAyanAr along with the others, then went to the sannidhi of SatakOpar (nammAzhwAr) who is considered as the protective sandals for the lotus-like feet of thennarangan (SrIranganAthan), the consort of SrI mahAlakshmi. He worshipped him, went in a circumambulatory manner, reached the … Read more

yathIndhra pravaNa prabhAvam – Part 30

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series Previous Subsequently, he reached kAvEri which is described as “eNdhisaik kaNangaLum iRainjiyAdu thIrtha nIr” (all the created entities from the eight directions fervently take a sacred bath in kAviri) and “gangaiyilum punidhamAya kAviri” (kAviri which is more sacred than gangai), took a sacred … Read more