SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:
avathArikai (Introduction)
piLLai lOkAchAryar mercifully explains the lack of such defects for birth which is opposite the previously explained one.
sUthram 214
apakrushtamAga bramiththa uthkrushta janmaththukku iraNdu dhOshamum illai.
Simple Explanation
Both the defects are not present for the superior birth which is mistaken as inferior birth.
vyAkyAnam (Commentary)
apakrushtamAga …
Instead of the scope for ahankAram (pride) which occurs due to being born in superior birth, as the inferior birth is favourable for servitude, to imply that in considering the real superior birth to be inferior, there is athasminsthadhbudhdhi (misunderstanding something which is not superior to be superior), piLLai lOkAchAryar is saying apakrushtamAga bramiththa uthkrushta janmam.
iraNdu dhOshamum illai
The two defects, viz. fear due to having scope for falling down and having to assume humility which is natural for the true nature of self, are not present.
adiyen sarathy ramanuja dasan
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