SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:
avathArikai (Introduction)
In this manner, after mercifully explaining that these four results will occur by the thoughts of the Sishya, ISvara and his AchArya, piLLai lOkAchAryar mercifully explains in the manner of raising and answering the question, that the real result of the instruction and the AchAryathvam (being AchArya) will be achieved for the Sishya who is the recipient of instructions from self [AchArya] who instructs and who is a dependent on one’s own AchArya.
sUthram 311
sAkshAth palamum, AchAryathvamum sidhdhikkiRapadi en ennil? than ninaivAlum, ISvaran ninaivAlum sidhdhikkum.
Simple Explanation
When asked “How would one attain the real result (Sishya performing mangaLASAsanam) and self being an AchArya?” These will occur through his own thoughts and ISvara’s thoughts.
vyAkyAnam (Commentary)
saAkshAth palamum …
saAkshAth palam
The Sishya who receives the instruction, gets reformed and performs mangaLASAsanam.
This,
than ninaivaAlE sidhdhikkai
As the self, i.e. the AchArya, instructs without any misunderstanding, and being clear about the goal of making the Sishya perform mangaLASAsanam, and the Sishya too becomes reformed and engages in mangaLASAsanam.
AchAryathvam
Being the AchArya for the Sishya who listens to the instructions from the one who considers himself to be totally dependent on his own AchArya.
This,
ISvaran ninaivAlE sidhdhikkai
As ISvara thinks that this person is knowing clearly about self, disciple and the results, without any misunderstanding, and is in the level of instructing the same properly, let him be the Acharya; thus the person will acquire AchArythvam.
adiyen sarathy ramanuja dasan
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