SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:
avathArikai (Introduction)
Should we explain that saying this [as in previous sUthram] will lead to ISvaran’s anger, using worldly example? Hasn’t thirumangai AzhwAr, who has seen the truth himself, explained this after saying a word at first?
sUthram 377
“sIRRamuLa” enRa anantharaththilE ivvarththaththaith thAmE aruLichcheydhAriRE.
Simple Explanation
thirumangai AzhwAr himself explained this after saying in periya thirumozhi 11.8.2 “sIRRamuLa“.
vyAkyAnam (Commentary)
sIRRamuLa …
That is – thirumangai AzhwAr stated in periya thirumozhi 11.8.2 “innam – makkaL thORRakkuzhi thORRuvippAykol” (still – you will make me take birth in this pit of human beings) that ISvaran is making us remain in samsAram out of his freewill; he is thinking that saying in this manner will cause anger in bhagavAn who tries to uplift the AthmA who is in samsAram due to his own karma; based on previously explained word “sIRRamuLa” saying that there is scope for anger in divine heart, subsequently, thirumangai AzhwAr, who previously said “the cause for our loss is also bhagavAn” will lead to bhagavAn’s anger, repeats the same thing [just as in the first pAsuram, same thing is repeated in this pAsuram also].
adiyen sarathy ramanuja dasan
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