SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama:
avathArikai (Introduction)
nAyanAr is saying that karmam and kainkaryam are said to be these due to having these states.
chUrNikai 30
ivaRRAlE sAdhAraNam asAdhAraNam ennum
Simple Explanation
With these, the common and special [forms of bhagavAn] are told.
vyAkyAnam (Commentary)
That is – in this manner, due to having these states of antharyAmi of other dhEvathAs and [direct] archAvathAram, as the target, karmam which is aimed at bhagavAn who is having common forms [i.e. dhEvathAs] is said to be sAdhAraNam (common) and kainkaryam which is aimed at bhagavAn who is having distinguished forms is said to be asAdhAraNam (special/distinguished).
adiyen sarathy ramanuja dasan
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