Granthams
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Do we need that [thoughts on him]? AzhwAr said that he has given permission and he has desire. Will they be the reason to get bhagavAn’s mercy?” nAyanAr says “Even those occurred due … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) When asked “But AzhwAr said that just as bhagavAn will present himself for parabhakthi, he will also do the same if we count him [as 3 in chith, achith, ISvara, or as 26 in 24 … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Though there are no good deeds which can lead to acceptance, can we not say that good deeds lead to adhvEsham (non-hatred) and Abhimukhyam (being favourable) [which will eventually lead to acceptance]?” nAyanAr … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Why are you saying like this? Isn’t he only saying that there is no known good deeds of his? What if bhagavAn accepted him due to his unknown/incidental good deeds?” nAyanAr explains chUrNikai … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) When asked “If bhagavAn unconditionally accepts in this manner, instead of accepting everyone, why is he accepting AzhwAr only?” nAyanAr says “The prideful acts based on the ISvarathvam (control over all) of bhagavAn who is … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Is there any place where ISvara’s efforts fructified without any goodness in our side?” nAyanAr starts saying “kOsala gOkula …“. chUrNikai 105 kOsala gOkula charAcharam seyyum guNamonRu inRiyE aRpudham ennak kaNdOm. Simple Explanation … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) For the question “In such case, what is the cause for AzhwAr’s bhakthi?”, nAyanAr is using the example of a field, farmer, his efforts and the result to explain that AzhwAr’s bhakthi is the result … Read more
श्री: श्रीमते शठकोपाय नमः श्रीमते रामानुजाय नमः श्रीमद्वरवर मुनये नमः श्री वानाचल महामुनये नमः श्रृंखला << आचार्य हृदयम् – ३३ अवतारिका (परिचय) इस प्रकार सर्वश्रेष्ठ जन्म प्राप्त करने के विषय का स्पष्टीकरण किया जाता है। चूर्णिका ३४ अन्दणर् मऱैयोर् ऎन्ऱुम् अडियार् तॊण्डरॆन्ऱुम् इवर्गळुक्कु निरूपकम्। सरल व्याख्या – कर्मनिष्ठ जनों का परिचय अन्दणर् और मऱैयोर् के रूप … Read more
श्री: श्रीमते शठकोपाय नमः श्रीमते रामानुजाय नमः श्रीमद्वरवर मुनये नमः श्री वानाचल महामुनये नमः श्रृंखला << आचार्य हृदयम् – ३२ अवतारिका (परिचय) इस चूर्णिका से पहले की चूर्णिकाओं में, नायनार् ने ३१वीं चूर्णिका में कर्म और कैङ्कर्य के अधिकार (योग्यता) में अंतर बताया; ३२वीं चूर्णिका में उन्होंने इस सम्बन्ध को विच्छेद करने के लिए बड़ा अन्तर … Read more
श्री: श्रीमते शठकोपाय नमः श्रीमते रामानुजाय नमः श्रीमद्वरवर मुनये नमः श्री वानाचल महामुनये नमः श्रृंखला << आचार्य हृदयम् – ३१ अवतारिका (परिचय) यहाँ इस तथ्य का स्पष्टीकरण किया गया है कि कर्मनिष्ठ (कर्म करने में एकाग्र) और कैङ्कर्यनिष्ठ (कैङ्कर्य करने में एकाग्र) के मध्य एकता नहीं है। चूर्णिका -३२ साधन साध्यङ्गळिल् मुदलुम् मुडिवुम् वर्णधर्मिगळ् दासवृत्तिगळ् … Read more