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avathArikai (Introduction)
Further, nAyanAr shows something which indicates the anAdhithvam (beginning-less nature) of AzhwAr’s prabandham.
chUrNikai 48
padaiththAn kavi enRa pOdhE idhuvum yathApUrva kalpanamAmE
Simple Explanation
When it is as said in thiruvAimozhi 3.9.10 “padaiththAn kavi” (me (AzhwAr) who is the poet of such emperumAn who created the world), this [AzhwAr’s prabandhams] too is created as it existed before.
vyAkyAnam (Commentary)
That is – since AzhwAr says “ulagam padaiththA kavi” (me (AzhwAr) who is the poet of such emperumAn who created the world), as indicated in the same pAsuram “onRi onRi ulagam padaiththAn” where emperumAn while repeatedly creating the world with full intent, as said in thaiththirIya upanishath “sUryA chandhramasau dhAthA yathA pUrvam akalpayath” (brahmA created sun and moon as they existed in previous kalpam (brahmA’s day)), all entities will be re-created as in the previous kalpam, this prabandham which is known as dhrAvida vEdham will appear to be coming in every creation, as in the previous kalpam.
adiyen sarathy ramanuja dasan
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