SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:
avathArikai (Introduction)
Subsequently, piLLai lOkAchAryar mercifully explains one of these two aspects:
- To show that there are few more reasons for acceptance of ISvaran which chEthana gets by ISvara’s creation, beyond the incidental good deeds etc
- To explain the way the previously explained aspects occur in AthmA
sUthram 389
pazhaiyadhAga uzhuvadhu naduvadhu viLaivadhAyp pOrum kshEthraththilE udhiri muLaiththu palaparyantham AmA pOlE, ivaidhAn thannadaiyE viLaiyumbadi AyiRRu, paththiyuzhavan pazham punaththai srushtiththa kattaLai
Simple Explanation
Just as a crop will emerge in a field which was dug and tilled, seeds were planted and crops were grown for a long time, additional crops will sprout and lead to harvest, the manner in which bhagavAn, the farmer of bhakthi, has created this world, has led to these aspects (incidental good deeds etc) growing in the AthmA,
vyAkyAnam (Commentary)
pazhaiyadhAga …
That is – unlike a new land which was prepared for harvest, in a field which has been used for farming for a long time, where the farmer had tilled, planted seeds and has had harvest, when the farmer had not specifically worked on the field, additional crops will naturally grow; similarly, the special aspects which are going to be explained subsequently or the previously explained incidental good deeds etc will naturally grow in the chEthanas when no specific efforts were put in; this is because ISvaran who is the farmer of bhakthi creates and reforms the samsAra (material world) in a continuous manner.
adiyen sarathy ramanuja dasan
archived in https://granthams.koyil.org/
pramEyam (goal) – https://koyil.org
pramANam (scriptures) – https://granthams.koyil.org
pramAthA (preceptors) – https://acharyas.koyil.org
SrIvaishNava Education/Kids Portal – https://pillai.koyil.org