Granthams English

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) Thus, previously, it was explained that bhagavAn revealed SAsthram and thirumanthram which is the essence of SAsthram out of his mercy, to uplift the samsAri chEthanas (bound souls). The answers for the questions “How did … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) Further, nAyanAr briefly explains the special meanings of SAsthram and mercifully explains how ISvaran mercifully considered in his divine heart that study of such SAsthram requires many pre-requisites and is very difficult, and hence mercifully … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) The answer to the question “If bhagavAn is revealing SAsthram due to his relationship towards all AthmAs, instead of just revealing the SAsthrams which lead to mOksham only, why did he reveal SAsthrams which reveal … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) nAyanAr is saying that the relationship between bhagavAn and AthmA is the reason for his SAsthra pradhAnam (giving SAsthram). chUrNikai 13 indha udharaththarippu thraiguNya vishayamAnavaRRukku prakASakam. Simple Explanation This relationship is the reason for bhagavAn … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) The doubt of “Will these two relationships [with achith and bhagavAn] which have been there since time immemorial remain permanent for the AthmA?” is clarified here. chUrNikai 12 onRu kUdinadhAyp paRRaRukka mINdu ozhigaiyAlE pazhavadiyEn ennum … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) The effect of these two relationships for the AthmA is explained here. chUrNikai 11 ivai kittamum vEttuvELAnum polE oN poruL poruL allAdha ennAdhE nAnilAdha yAnum uLanAvan engiRa rahasya chathushtayam sAmyam peRath thinRUdhi andhamum vAzhvumAgiRa hAni … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) The reasons for [AthmA’s] ignorance and [bhagavAn’s] kind heart are explained. chUrNikai 10 Ethannimiththam munnamE mudhal munnamEyAna achith ayana anAdhi sambandhangaL Simple Explanation The reason for these is the relationship of AthmA with achith (prakruthi/matter) … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) The reasons for these are explained. chUrNikai 9 karmakrupAbIjam poynninRa aruL purindha engiRa avidhyA sauhArdhangaL Simple Explanation The seeds for karma (deeds) and krupai (mercy) are [AthmA’s] ignorance and [bhagavAn’s] kind heart, respectively. vyAkyAnam (Commentary) … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) The reasons for these are explained. chUrNikai 8 ivaRRukku mUlam iruvallaruL nalvinaigaL Simple Explanation The reasons for bhagavAn’s katAksham (glance) during birth and birth (without that) are the noble mercy of bhagavAn and the strong … Read more