Granthams English

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Thus, piLLai lOkAchAryar revealed the salient features of each of these (unfavourable) persons through the differences in their purpose, means and goal; subsequently, he reveals the distinction between those three persons who are not attached to bhagavAn and those … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar mercifully explains that (i.e. what was highlighted in the previous sUthram). sUthram 265 dhEhAthmAbhimAnigalukku udhdhESyar dhEhavardhakarAna manushyargaL, upAyam artham, upEyam aihikabhOgam; svathanthrarkku udhdhESyar svargAdhi bhOgapradhar, upAyam karmAnushtAnam, upEyam svargAdhi bhogam; anya SEshabhUtharkku udhdhESyar brahma rudhrAdhigaL, upAyam … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) To elaborate this unfavourable nature, piLLai lOkAchAryar mercifully explains the differences in their purpose etc based on their misunderstanding. sUthram 264 ivargaLukku udhdhESyarum upAyOpEyangaLum bhEdhiththirukkum. Simple Explanation For such unfavourable persons, their purpose, means and goals will differ. vyAkyAnam … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Thus, after mercifully explaining the identity of the favourable ones whose sahavAsam (companionship) was spoken in dhinacharyA sUthram (243) and the result of such sahavAsam, piLLai lOkAchAryar is mercifully explaining those who are unfavourable ones whose sahavAsam is to … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Will one be able to observe the reaching of the goal getting nearer when such gyAnam etc rise?” piLLai lOkAchAryar mercifully explains. sUthram 263 ivaRRaik koNdu charamaSarIram enRu thanakkE aRudhiyidalAy irukkum. Simple Explanation With such rise of … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Will this being with them stop with removing withering of the true nature of self?” piLLai lOkAchAryar mercifully explains “Not just that; these special qualities will fully be acquired before attaining the goal”. sUthram 261 ARu nIr … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar mercifully explains the result of being together with such favourable persons. sUthram 260 oru sey niramba nIr ninRAl asal sey posindhu kAttumAppOlE, ivai illAdhArkkum ivargaLOttai sambandhaththAlE uRAvudhal thIrakkadavadhAy irukkum. Simple Explanation When a field is filled … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) In this manner, after eliminating the doubt of mangaLASAsanam which was explained in dhinacharyA (sUthram 243), being contrary to the true nature of the self, piLLai lOkAchAryar mercifully explains the identity of favourable ones what was explained in “anukUla … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is mercifully concluding the principle he explained so far. sUthram 258 AgaiyAlE mangaLASAsanam svarUpAnuguNam. Simple Explanation Thus, performing mangaLASAsanam matches the AthmA’s true nature. vyAkyAnam (Commentary) AgaiyAlE … That is – since this is to be mandatorily … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Thus, piLLai lOkAchAryar previously revealed periyAzhwAr’s full focus on mangaLASAsanam; subsequently, he mercifully explains the mandatory performance of mangaLASAsanam which was previously said in dhinacharyA (sUthram 243) as “ugandharuLina nilangaLil AdharAthiSayamum mangaLASAsanamum“, indicating that periyAzhwAr’s routine should be the … Read more