Granthams
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Though the greatness of bhAgavathas are explained in ithihAsams etc in this manner, aren’t the SUdhra becoming a vipra (brAhmaNa) etc as mentioned in “na sUdhrA bhagavatha bhakthA viprA bhAgavathA smruthA: | sarva varNEshu thE sUdhrA yEhyabhakthA janArdhanE ||” … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series Previous Further events at kOyil On the day that thiruvEngadamudaiyAn ordained thirumalai aiyangAr to carry out kainkaryam at thirumalai, jIyar was conducting kAlakshEpam for thiruvAimozhi 3.3 decad, ozhivilAkkAlam udanAy manni vazhuvilA adimai seyya vENdum nAm (without any break, we should carry out faultless … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series Previous thiruvEngadamudaiyAn spreads this thaniyan There is another wonder associated with this thaniyan [starting with SrISailESa dhayApAthram and ending with maNavALa mAmuniyE innum oru nURRANdu irum]. azhagar (thirumAlirunjOlai emperumAn) in thennan uyar poruppu (the divine, tall mountain on the southern side, viz. thirumALiunjOlai) … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Do we have elaborate statements of authentic sources for greatness of bhAgavathas in this manner?” piLLai lOkAchAryar mercifully explains. sUthram 226 ivvarththam, ithihAsa purANangaLilum, payilum sudaroLi nedumARkadimaiyilum, kaNsOra vengurudhiyilum, naNNAdha vAL avuNarilum, thEttarum thiRal thEnilum, mEmboruLukku mEliRpAttukkaLilum … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “What disaster occurs when we don’t think in this manner?” piLLai lOkAchAryar mercifully explains. sUthram 225 ippadi ninaiyAdhozhigaiyum apachAram. Simple Explanation It is an offence to not think in this manner [that distinguished devotees are equal to … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is mercifully answering the question “When it is not apt to equate anyone with AchArya, what is the reason for considering distinguished devotees to be equals for AchArya?” sUthram 224 AchArya sAmyaththukkadi – AchArya vachanam. Simple Explanation … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Principle highlighted in previous sUthram is elaborated here. sUthram 223 adhAvadhu – AchArya thulyar enRum samsArigaLilum thannilum ISvaranilum adhikar enRum ninaikkai. Simple Explanation That is – they should be considered as equal to one’s AchArya and be considered greater … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “How should we think about those distinguished personalities who eliminate our defects through their connection and grant equality with them?” piLLai lOkAchAryar mercifully explains. sUthram 222 ivargaL pakkal sAmya budhdhiyum Adhikya budhdhiyum nadakka vENum. Simple Explanation They … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Having been freed of birth based defect, and getting connected to distinguished devotees, will he also become distinguished?” piLLai lOkAchAryar mercifully explains. sUthram 221 vEdhagap pon pOlE ivargaLOttai sambandham. Simple Explanation Connection with these distinguished devotees is … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is mercifully answering the questions “What is the defect for the [so-called superior] birth? What is the remedy for that?” sUthram 220 janmaththukkuk koththaiyum adhukkup parihAramum, “pazhudhilA ozhugal” engiRa pAttilE aruLichcheydhAr. Simple Explanation thoNdaradippodi AzhwAr, in his … Read more