Granthams
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Thus, piLLai lOkAchAryar mercifully explained the cruel nature of ahankAram previously; subsequently, he is mercifully explaining the cruel nature of worldly pleasures. sUthram 183 prathikUla vishaya sparSam visha sparSampOlE; anukUla vishaya sparSam visha miSra bhOjanampOlE. Simple Explanation Coming in … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar is showing pramANams (scriptural evidences) for the cruel nature of this ahankAram. sUthram 182 “na kAma kalusham chiththam”, “na hi mE jIvithEnArththa”, “na dhEham”, “emmA vIttuth thiRamum” Simple Explanation jithanthA sthOthram ““na kAma kalusham chiththam” (My … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar considering in his divine heart to explain the cruel nature of these ahankAram etc, first mainly explains the cruel nature of ahankAram. sUthram 181 ahankAram agni sparSampOlE. Simple Explanation ahankAram is similar to coming in contact with … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently piLLai lOkAchAryar mercifully explains what is known by destroying self. sUthram 180 thannaith thAnE mudikkaiyAvadhu – ahankAraththaiyum vishayangaLaiyum virumbugai. Simple Explanation Destroying self implies desiring ahankAram (considering body to be the same as AthmA and considering oneself to … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Will he destroy himself?” piLLai lOkAchAryar mercifully explains. sUthram 179 thannaith thAnEyiRE mudippAn. Simple Explanation He will destroy himself. vyAkyAnam (Commentary) thannaith thAnE … That is – since sarvESvaran is always waiting to uplift the chEthana, he … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully explains with example “Not just that, if one seeks goodness on one’s own disregarding emperumAn, it will only lead to destruction”. sUthram 178 avanai ozhiyath thAn thanakku nanmai thEdugaiyAvadhu – sthanandhaya prajayai mAthA pithAkkaL kaiyil ninRum … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Thus – by saying “the goodness one seeks for self is to be shunned” as said in sUthram 145 “nanmaithAnE thImayAyththu” (good qualities became harmful), sUthram 160 “thanakkuth thAn thEdum nanmai thImaiyOpAdhi vilakkAy irukkum” (When one seeks goodness for … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “In saying this [as in previous sUthram], what is the defect in eliminating the defect [body]?” piLLai lOkAchAryar mercifully says “there is no need for a separate defect, this itself is a defect”. sUthram 176 dhOsha nivruththithAnE … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) In this manner, by mercifully showing many reasons that dhOsha nivruththi (elimination of body) is a hurdle for bhagavAn’s enjoyment, piLLai lOkAchAryar firmly established that principle; now, having that as an example, by simhAvalOkana nyAyam (how a lion revisits … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Even if the devotee prayed in this manner to bhagavAn [to remain attached to the divine abodes], will they remain dear to him after attaining the goal?” piLLai lOkAchAryar mercifully responds. sUthram 174 prApya prIthi vishayathvaththAlum kruthagyathaiyAlum … Read more