SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:
avathArikai (Introduction)
piLLai lOkAchAryar explains the way pure AthmAs become the same as periya pirAttiyAr.
sUthram 240
ARu prakAraththAlE pariSudhdhAthma svarUpaththukku thathsAmyam uNdAy irukkum.
Simple Explanation
In six aspects, the true nature of a pure AthmA is the same as periya pirAttiyAr.
vyAkyAnam (Commentary)
ARu prakAraththAlE …
That is – by the six aspects namely ananyArha SEshathvam (exclusive servitude toward bhagavAn), ananya SaraNathvam (having bhagavAn as the exclusive refuge), ananya bhOgyathvam (enjoying bhagavAn only), samSlEshaththil dharikkai (sustaining oneself in union with bhagavAn), viSlEshaththil dhariyAmai (unable to sustain oneself in separation from bhagavAn) and thadhEka nirvAhyathvam (being exclusively ruled by bhagavAn), for the pure AthmA who is being totally free from ignorance etc, equality with pirAtti who has completeness in these six aspects, will be natural. thirumangai AzhwAr mercifully said in periya thirumozhi 3.7.9 “kadi mA malarp pAvai oppAL” (parakAla nAyaki is at par with SrI mahAlakshmi who is residing in very fragrant flower.
adiyen sarathy ramanuja dasan
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