Granthams
श्री: श्रीमते शठकोपाय नमः श्रीमते रामानुजाय नमः श्रीमद्वरवरमुनये नमः श्री वानाचल महामुनये नमः अन्तिमोपाय निष्ठा << आचार्य लक्षण/वैभव पिछले लेख (अन्तिमोपाय निष्ठा २ – आचार्य लक्षण/वैभव) में, हमने आचार्य की महिमा देखी। हम इस खंड में शिष्य लक्षण के बारे में जानेंगे। शिष्य लक्षण पर अधिकः उपदेश रत्न माला ७२ – इरुळ् तरुमा ज्ञालत्ते इन्बमुत्तु (इन्बमुट्रु) वाऴुम् … Read more
श्री: श्रीमते शठकोपाय नमः श्रीमते रामानुजाय नमः श्रीमद्वरवरमुनये नमः श्री वानाचल महामुनये नमः अन्तिमोपाय निष्ठा << आचार्य वैभव और शिष्य लक्षण – प्रमाणम पिछले लेख (अन्तिमोपाय निष्ठा – १ (आचार्य वैभव और शिष्य लक्षण – प्रमाण)) में, हमने कई प्रमाणों को देखा जो आचार्य वैभव और शिष्य लक्षण के बारे में बताते हैं। अब आचार्य वैभव … Read more
श्री: श्रीमते शठकोपाय नमः श्रीमते रामानुजाय नमः श्रीमद्वरवरमुनये नमः श्री वानाचल महामुनये नमः अन्तिमोपाय निष्ठा श्रीमद्वरवरमुनि का तनियन् (भगवान् श्रीमन्नारायण (पेरिय पेरुमाळ्) द्वारा) श्रीशैलेश दयापात्रं दीभक्त्यादि गुणार्णवं। यतीन्द्र प्रवणं वन्दे रम्यजामातरं मुनिम् ।। वानमामलै/तोताद्रि जीयर् का तनियन् (दोड्डयङ्गार् अप्पै द्वारा) रम्य जामातृ योगीन्द्र पादरेखामयं सदा । तथा यत्तात्म सत्ताधिं रामानुज मुनिम् भजे।। भट्टनाथ मुनि (परवस्तु पट्टर्पिरान् … Read more
srI: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: srI vAnAchala mahAmunayE nama: In the previous article (https://granthams.koyil.org/2013/07/anthimopaya-nishtai-17/), we observed the glories of srIvaishNavas through the words of emperumAn, pirAtti, AzhwArs and AchAryas. We also observed the unconditional kindness shown by sIthA pirAtti and mAmunigaL towards the ones who troubled them. We will now see the … Read more
srI: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: srI vAnAchala mahAmunayE nama: In the previous article (https://granthams.koyil.org/2013/07/anthimopaya-nishtai-16/),we observed the glories of srIvaishNavas irrespective of their birth. We will continue with the next section where we see srIvaishNavas being glorified by emperumAn, AzhwArs and AchAryas and some incidents from our pUrvAchAryas lives which demonstrate the same. … Read more
srI: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: srI vAnAchala mahAmunayE nama: In the previous article (https://granthams.koyil.org/2013/07/anthimopaya-nishtai-15/),we observed the glories of the prasAdham and srIpAdha thIrtham of AchAryas and bhAgavathas. We will continue with the next section which discusses the glories of srIvaishNavas irrespective of their birth. piLLai lOkAchAryar, azhagiya maNavALa perumAL nAyanAr, maNavALa mAmunigaL … Read more
srI: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: srI vAnAchala mahAmunayE nama: In the previous article (https://granthams.koyil.org/2013/06/anthimopaya-nishtai-14/), we observed the ill effects of bhAgavatha apachAram. We will continue with the section which explains how to deal with and serve AchAryas and srIvaishNavas in general – specifically the glories of AchArya/bhAgavatha prasAdham (food remnants) and srIpAdha … Read more
srI: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: srI vAnAchala mahAmunayE nama: In the previous article (https://granthams.koyil.org/2013/07/anthimopaya-nishtai-13/), we observed AchArya apachAram in detail and the ill-effects of committing such apachArams. We will continue with understanding bhAgavatha apachAram in this section. Next we shall see bhAgavatha apachAram. srIvachana bhUshaNa dhivya sAsthram 307 ivai … Read more
srI: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: srI vAnAchala mahAmunayE nama: In the previous article (https://granthams.koyil.org/2013/06/anthimopaya-nishtai-12/), we observed that AchAryan is an avathAram of bhagavAn and he should be treated as such only. We will continue with the section which explains the ill-effects of considering the AchAryan as a mortal human. emperumAnAr – AzhwAn, … Read more
srI: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: srI vAnAchala mahAmunayE nama: In the previous article (https://granthams.koyil.org/2013/06/anthimopaya-nishtai-11/), we observed the divine attitude of embAr and a few other incidents. In this article, it is established that AchAryan is an avathAram of bhagavAn and he should be treated as such only. purushArtham (utlimate goal for … Read more