yathIndhra pravaNa prabhAvam – Part 31

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series Previous nAyanAr along with the others, then went to the sannidhi of SatakOpar (nammAzhwAr) who is considered as the protective sandals for the lotus-like feet of thennarangan (SrIranganAthan), the consort of SrI mahAlakshmi. He worshipped him, went in a circumambulatory manner, reached the … Read more

SrIvachana bhUshaNam – sUthram 192

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is mercifully explaining that bhagavAn will punish adequately when mistakes are committed towards bhAgavathas, through the words of a trustworthy person. sUthram 192 “ISvaran avathariththup paNNina Anaith thozhilgaL ellAm bhAgavatha apachAram poRAmai” enRu jIyar aruLichcheyvar. Simple Explanation … Read more

yathIndhra pravaNa prabhAvam – Part 30

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series Previous Subsequently, he reached kAvEri which is described as “eNdhisaik kaNangaLum iRainjiyAdu thIrtha nIr” (all the created entities from the eight directions fervently take a sacred bath in kAviri) and “gangaiyilum punidhamAya kAviri” (kAviri which is more sacred than gangai), took a sacred … Read more

SrIvachana bhUshaNam – sUthram 191

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar identifies the nature of a burnt cloth. sUthram 191 madippudavai vendhAl uNdaiyum pAvum oththuk kidakkum; kARRadiththavARE paRandhupOm. Simple Explanation In a folded cloth when burnt, the warp and woof would appear to remain intact; when wind … Read more

yathIndhra pravaNa prabhAvam – Part 29

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series Previous azhagiya varadhar takes refuge under nAyanAr Just as it has been said “SrI saumya jAmAthru munISvarasya prasAdhasampath prathamAsyathAya” (the first recipient of SrI saumyajAmAthrumunISvarar’s mercy) [after he had embraced the highest ASramam of sanyAsam, azhagiya maNavALap perumAL nAyanAr came to be called … Read more

SrIvachana bhUshaNam – sUthram 190

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “If one develops enmity towards bhAgavathas, one will lose his true nature; in such case, how is it that those who are having enmity towards bhAgavathas are still having name and form matching the true nature of … Read more

yathIndhra pravaNa prabhAvam – Part 28

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series Previous The ultimate order of piLLai to azhagiya maNavALap perumAL Being an epitome of knowledge, devotion and detachment, living with the great glory brought by these qualities, piLLai lived with kainkarySrI (wealth of service) for a long time. Then thinking of permanent (uninterrupted) … Read more

SrIvachana bhUshaNam – sUthram 189

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) In sUthram 179, while saying “thannaith thAnE …“, the cruel nature of ahankAram (confusing one’s identity, ego) and vishayams (worldly pleasures) which are destructive to the true nature of self, were identified individually; now, piLLai lOkAchAryar is collectively identifying … Read more

yathIndhra pravaNa prabhAvam – Part 27

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series Previous One day thiruvAimozhippiLLai sent fresh vegetables which had grown in his garden, to nAyanAr’s thirumALigai (noble residence). nAyanAr was very moved and asked him “Instead of sending these to AzhwAr’s madappaLLi (kitchen) for his happiness, why send these to adiyEn’s gruham (house)?” … Read more

SrIvachana bhUshaNam – sUthram 188

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully explains the difference between the two types of personalities who are shown as examples. sUthram 188 kEvala nAsthikanaith thiruththalAm; Asthika nAsthikanai orunALum thiruththa oNNAdhu. Simple Explanation Pure atheist can be reformed; theist who has atheistic conduct … Read more