Granthams
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Now, to elaborate upon what was previously explained mercifully in sUthram 366 “bhagavath guNAnusandhAnam abhaya hEthu” (Thinking about bhagavAn’s qualities will lead to fearlessness), piLLai lOkAchAryar is mercifully explaining the sequence of efforts of ISvaran which were done for … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is showing pramANams (evidences) for emperumAn’s lotus feet remaining embracable even if he is angry. sUthram 380 “krupayA paryapAlayath” “arisinaththAl” Simple Explanation SrI rAmAyaNam sundhara kANdam 38.34 “krupayA paryapAlayath” perumAL thirumozhi 5.1 “arisinaththAl“. vyAkyAnam (Commentary) “krupayA paryapAlayath“ … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Though one has qualities such as having no other refuge etc, can one say such words which will cause anger in emperumAn?” piLLai lOkAchAryar mercifully explains. sUthram 379 sIRinAlum kAlaikkattik koLLalAmbadi iruppAn oruvanaip peRRAl ellAm sollalAmiRE. Simple … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is explaining the reason for repeating periya thirumozhi 11.8.1 “Agilum seppuvan” (I will still say) after first saying “sIRRamuLa” (There is anger), in the form of question and answer. sUthram 378 sIRRamuNdenRu aRindhAl sollumbadi en ennil; aruLum, … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Should we explain that saying this [as in previous sUthram] will lead to ISvaran’s anger, using worldly example? Hasn’t thirumangai AzhwAr, who has seen the truth himself, explained this after saying a word at first? sUthram 377 “sIRRamuLa” enRa … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) To explain that if we wrongly explained the reason for loss and gain, ISvaran will abandon us, piLLai lOkAchAryar is using a worldly example and showing it. sUthram 376 edukka ninaikkiRavanaith thaLLinAy engai edAmaikku uRuppiRE. Simple Explanation When a … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) The disaster that will occur if we change the meaning instead of explaining this way, is mercifully explained by piLLai lOkAchAryar subsequently. sUthram 375 maRRaippadi sollil izhavukkuRuppAm. Simple Explanation If explained differently, that will lead to loss. vyAkyAnam (Commentary) … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “In such case, what is the cause for loss and gain?” piLLai lOkAchAryar mercifully explains. sUthram 374 izhavukkadi karmam; pERRukkadi krupai. Simple Explanation Reason for loss is [one’s] karma; reason for gain is [bhagavAn’s] mercy. vyAkyAnam (Commentary) … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “What are these two permissions?” piLLai lOkAchAryar mercifully explains. sUthram 373 iraNdum iruvarkkum svarUpam. Simple Explanation Both are natural qualities for both [bhagavAn and AthmA]. vyAkyAnam (Commentary) iraNdum … iruvarkkum svarUpam It is the natural state of … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “In such case, by the rule ‘aprathishidhdhamanumatham’ (not stopping implies permission to proceed) – as non-avoidance implies permission, is bhagavAn’s permission the reason for AthmA’s loss?” piLLai lOkAchAryar mercifully responds. sUthram 372 ivanudaiya anumathi pERRukku hEthu allAdhAppOlE … Read more