Granthams
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Thus, starting from sUthram 308 “thAn hithOpadhESam paNNumbOdhu” ending with sUthram 316 “AchAryathva pUrthiyillai“, piLLai lOkAchAryar explained the true nature of AchArya, and subsequently, eliminated the incidental doubts which arose on that topic; subsequently, he explains the true nature … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is elaborating it [aupAdhikathvam]. sUthram 320 chEthananudaiya ruchiyAlE varugaiyAlE. Simple Explanation Since these lowly results are bestowed by those manthrams due to the chEthana’s taste. vyAkyAnam (Commentary) chEthananudaiya ruchiyAlE varugaiyAlE That is – since these are bhagavan … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Is this aspect of bestowing lowly fruits a natural quality?” piLLai lOkAchAryar mercifully explains. sUthram 319 idhudhAn aupAdhikam. Simple Explanation This is conditional (not natural). vyAkyAnam (Commentary) idhudhAn … idhudhAn He is reflecting upon the aspect of … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Why is it said to be nurturing samsAram?” piLLai lOkAchAryar mercifully explains. sUthram 318 samsAra vardhagangaL engiRadhum aththAlE. Simple Explanation These manthrams are said to be nurturing samsAram for the same reason. vyAkyAnam (Commentary) samsAra … aththAlE … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “When related to lowly dhEvathAs, the manthram can be said to be lowly. How can bhagavAn’s manthrams be said like that?” piLLai lOkAcharyar mercifully explains. sUthram 317 bhagavanmanthrangaLai kshudhrangaL engiRadhu paladhvArA. Simple Explanation bhagavAn’s manthrams are said … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Do those who instruct any manthram of bhagavAn, not qualify to be an AchArya?” piLLai lOkAchAryar explains. sUthram 316 samsAra vardhakangaLumAy kshudhrangaLumAna bhagavanmanthrangaLai upadhESiththavargaLukku AchAryathva pUrthi illai. Simple Explanation Those who instructed bhagavAn’s manthrams which nurture samsAra … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) After revealing the aspects relating to instructing a disciple, piLLai lOkAchAryar is saying that while instructing, the one who instructs a particular manthram only is the direct AchArya. sUthram 315 nErE AchAryan enbadhu – samsAra nivarthakamAna periya thirumanthraththai upadhESiththavanai. … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully explains the result of these aspects [mercy and total dependence]. sUthram 314 kruapaiyAlE Sishyan svarUpam sidhdhikkum; pArathanthryaththAlE than svarUpam sidhdhikkum. Simple Explanation By mercy, Sishya’s true nature will be attained; by total dependence, self’s true nature … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is saying that AchArya must have two qualities. sUthram 313 AchAryanukku Sishyan pakkal krupaiyum, svAchAryan pakkal pArathanthryamum vENum. Simple Explanation AchArya should have mercy towards the Sishya, and total dependence towards his AchArya. vyAkyAnam (Commentary) AchAryanukku … … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar says “Instead of instructing properly in this manner, if one instructs with the misunderstandings which were explained previously as highly forbidden, both [the AchArya and Sishya] will not attain their true nature”. sUthram 312 ippadi ozhiya upadhESikkil … Read more