Srivachana bhUshaNam

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar reveals bhagavAn’s words in highlighting the cruel nature of bhAgavatha apachAram. sUthram 193 “avamAna kriyA:” Simple Explanation mahAbhAratham aSvamEdhika parvam “avamAna kriyA:” (insulting acts). vyAkyAnam (Commentary) bhagavAn himself said in mahAbhAratham aSvamEdhika parvam “yA prIthir mayi samvruththA … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is mercifully explaining that bhagavAn will punish adequately when mistakes are committed towards bhAgavathas, through the words of a trustworthy person. sUthram 192 “ISvaran avathariththup paNNina Anaith thozhilgaL ellAm bhAgavatha apachAram poRAmai” enRu jIyar aruLichcheyvar. Simple Explanation … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar identifies the nature of a burnt cloth. sUthram 191 madippudavai vendhAl uNdaiyum pAvum oththuk kidakkum; kARRadiththavARE paRandhupOm. Simple Explanation In a folded cloth when burnt, the warp and woof would appear to remain intact; when wind … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “If one develops enmity towards bhAgavathas, one will lose his true nature; in such case, how is it that those who are having enmity towards bhAgavathas are still having name and form matching the true nature of … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) In sUthram 179, while saying “thannaith thAnE …“, the cruel nature of ahankAram (confusing one’s identity, ego) and vishayams (worldly pleasures) which are destructive to the true nature of self, were identified individually; now, piLLai lOkAchAryar is collectively identifying … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully explains the difference between the two types of personalities who are shown as examples. sUthram 188 kEvala nAsthikanaith thiruththalAm; Asthika nAsthikanai orunALum thiruththa oNNAdhu. Simple Explanation Pure atheist can be reformed; theist who has atheistic conduct … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is mercifully explaining the difference between the one who is engaging in worldly pleasures without knowing their nature and the one who is engaging in worldly pleasures well knowing their nature. sUthram 187 agyanAna vishaya pravaNan kEvala … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar clarifies this principle with the words of authentic personality. sUthram 186 “kAttip paduppAyO” ennak kadavadhiRE. Simple Explanation It is clearly said in thiruvAimozhi 6.9.9 “kAttip paduppAyO” (will you show me other things and destroy me?) vyAkyAnam (Commentary) … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Previously piLLai lOkAchAryar explained that coming in contact with worldly pleasures  will lead to destruction of true nature and trying to acquire bliss through worldly pleasures is a result of viparItha gyAnam; further, he is saying that a person … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully explains that being desirous towards these worldly pleasures which are destructive and looking for enjoyment in them, is a result of viparItha gyAnam (misunderstanding the nature of an entity), with example which is popularly quoted in … Read more