Granthams
Granthams English tag
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar mercifully explains one of these two aspects: To show that there are few more reasons for acceptance of ISvaran which chEthana gets by ISvara’s creation, beyond the incidental good deeds etc To explain the way the … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully explains the result for the chEthana when that (explained in previous sUthram) is proved. sUthram 388 adhu thannai nirUpiththAl ivan thanakku onRum seyya vEndAdha padiyAy irukkum. Simple Explanation If we analysed and proved that, he will … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When the question “If emperumAn is showering his mercy based on these good deeds done unknowingly, would that not mean that bhagavAn’s acceptance is sahEthukam (based on some cause)?” is raised, piLLai lOkAchAryar responds. sUthram 387 ivaiyum kUda ivanukku … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar concludes the meaning which was spoken about previously. sUthram 386 AgaiyAl agyAthamAna nanmaigaLaiyE paRRAsAgak koNdu katAkshiyA niRkum. Simple Explanation Thus, emperumAn will give his mercy considering the good deeds which were done unknowingly. vyAkyAnam (Commentary) AgaiyAl … … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar reminds us of an incident which establishes emperumAn’s nirhEthuka vishayIkAram. sUthram 385 bhAshyakArar kAlaththilE oru nAL perumAL puRappattu aruLundhanaiyum pArththup periya thiru-maNdapaththukkuk kIzhAga mudhaligaLellArum thiraLa irundha aLavilE ivvartham prasthuthamAga, pinbu piRandhavArththaigaLai smarippadhu. Simple Explanation During the days … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully explains the way those who understand the greatness of bhagavAn’s nirhEthuka vishayIkAram (causeless acceptance) become involved in him. sUthram 384 gyAnavAngaL “inRu ennaip poruLAkkith thannai ennuL vaiththAn”, “ennanRi seydhEnA ennenjil thigazhvadhuvE”, “naduvE vandhu uyyak koLginRa nAdhan”, “aRiyAdhana … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Thus, sarvESvaran, being intent on liberating samsAri chEthanas (bound souls), gave them body and senses, etc and observed if there is a way where he can see some good deeds in them as per SAsthram which is his commandments … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Have we seen any incident where ISvaran accepts having agyAtha sukrutham (good deeds done unknowingly) in this manner?” piLLai lOkAchAryar mercifully explains sUthram 382 lalithA charithAdhigaLilE ivvarththam surukkam ozhiyak kANalAm. Simple Explanation In the history of lalithA … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Now, to elaborate upon what was previously explained mercifully in sUthram 366 “bhagavath guNAnusandhAnam abhaya hEthu” (Thinking about bhagavAn’s qualities will lead to fearlessness), piLLai lOkAchAryar is mercifully explaining the sequence of efforts of ISvaran which were done for … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is showing pramANams (evidences) for emperumAn’s lotus feet remaining embracable even if he is angry. sUthram 380 “krupayA paryapAlayath” “arisinaththAl” Simple Explanation SrI rAmAyaNam sundhara kANdam 38.34 “krupayA paryapAlayath” perumAL thirumozhi 5.1 “arisinaththAl“. vyAkyAnam (Commentary) “krupayA paryapAlayath“ … Read more