SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:
Disciples being firmly engaged with mAmunigaL
Thus, all the disciples who had taken refuge under jIyar’s divine feet, lived with AchArya abhimAna nishtai (being firmly engaged with reverence towards AchAryar), mercifully telling their disciples too to consider that the divine feet of jIyar, who is yathIndhrapravaNar (being affectionate towards rAmAnujar) are the refuge. They too are living just as it has been said in the SlOkam from uththara dhinacharyai
apagathamathamAnai: anthimOpAya nishtai: athigatha paramArthai: arthakAmAnapEkshai:
nikhilajanasuhrudhbhir nirjithakrOdhalObhai: varavaramunibhruthyai: asthumE nithyayOga:
(adiyEn should have connection with the disciples of maNavALa mAmunigaL who are without arrogance and without feeling independent [of AchAryar], who are firmly established in the belief that AchAryabhimAnam (reverence towards AchAryan) is the ultimate means (among karma, gyAna, bhakthi, prapaththi and AchAryAbhimAnam), who carry out AchArya kainkaryam, considered as the outer limit for purushArtham (ultimate benefit), who are without any desire towards wealth and the sensual pleasures which one indulges in with that wealth, who are having good disposition even towards inimical people and who have won over anger and avarice), considering all wealth as equivalent of grass (not caring for it), having urge towards carrying kainkaryam towards AchAryan, being firmly rooted in the belief that reverence towards AchAryan is the ultimate means [for getting liberated from samsAram), considering both vibhUthis (samsAram and SrIvaikuNtam) as one, breaking down the wall between the two.
SrI SatArigurOrdhivya SrIpAdhAbja madhuvratham
SrImadh yathIndhrapravaNam SrIlOkAryamunim bhajE
(I worship SrI piLLai lOkAm jIyar who is affectionate towards rAmAnujar and from whose divine lotus feet, honey is dripping and who is a divine AchAryan)
adiyEn krishNa rAmAnuja dhAsan
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