Sarathy Thothathri

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “If it is by defect in self, is it only when there is defect?” piLLai lOkAchAryar mercifully explains. sUthram 355 svadhOsham illaiyAgail guNa prathipaththi nadakkum. Simple Explanation If there were no defect in self, one would have … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is answering the question raised in the previous sUthram. sUthram 354 svadhOshaththAlum, bandhaththAlum. Simple Explanation Due to defect in self and the relationship. vyAkyAnam (Commentary) svadhOshaththAlum … That is – for a person with eye disease etc, … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) To establish that the defect is on the individual [who saw it on others], piLLai lOkAchAryar raises a question in that regard. sUthram 353 svadhOsham Anapadi en ennil? Simple Explanation How is that it is a defect on the … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar established his opinion that bhagavAn and bhAgavathas have no defects; subsequently, piLLai lOkAchAryar accepts others’ opinion of existence of defects and gives remedy for the same. sUthram 352 dhOsham uNdenRu ninaikkil, adhu paradhOsham anRu, svadhOsham. Simple Explanation … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) But, when asked “Just as one may have some good qualities but not think about it, are there some defects in bhagavAn and bhAgavathas which should not be thought about?” piLLai lOkAchAryar mercifully explains. sUthram 351 dhOsham ninaiyAdhozhigiRadhu guNampOlE … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar is mercifully explaining the evil aspect of the mind. sUthram 350 manassukkuth thImaiyAvadhu – svaguNaththaiyum, bhagavath bhAgavatha dhOshaththaiyum ninaikkai. Simple Explanation Evil aspect of the mind – meditating upon the good qualities of self and meditating … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Thus, piLLai lOkAchAryar mercifully explained the acts which are to be performed and avoided by the Sishya for the pleasure of AchArya previously; subsequently, he is mercifully explaining another aspect which is expected in him. sUthram 349 ivanukku SarIrAvasAnaththaLavum … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “How does he protect?” piLLai lOkAchAryar explains. sUthram 348 avanudaiya rakshakathva kramam prapanna parithrANaththilE sonnOm. guru paribavamAvadhu – kEtta arthaththin padi anushtiyAdhozhigaiyum, anadhikArigaLukku upadhESikkaiyum; manthra paribavamAvadhu – arththaththil vismruthiyum, viparIthArtha prathipaththiyum; dhEvathA paribavamAvadhu – karaNa thrayaththaiyum aprAptha … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar elaborates further what was explained previously. sUthram 347 bhagavath dhravya apahAramAvadhu svAthanthryamum, anya SEshathvamum; bhagavath  bhOjanaththai vilakkugaiyAvadhu – avanudaiya rakshakathvaththai vilakkugai. Simple Explanation Stealing bhagavAn’s belongings is being independent and being dependent on others; eliminating  bhagavAn’s food … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) As the kainkaryams (services) which are rendered by the Sishya to the AchArya are in the form of pravruththi (action) and nivruththi (refraining from action), after mercifully explaining the kainkaryams which are in the form of actions, subsequently, piLLai … Read more