Sarathy Thothathri

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is clarifying that doubt. sUthram 270 ingu svaprayOjanam engiRadhu – ASraya dhOsha janyamAnaththai. Simple Explanation Here [in AzhwArs’ case], svaprayOjanam is the self-interest which was caused by the defect in the entity. vyAkyAnam (Commentary) ingu … That … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) In sUthram 263, piLLai lOkAchAryar identified svaprayOjanaparar (those who are surrendered to emperumAn but having self-interest in kainkaryam) without any adjective [i.e. at par with other unfavourable persons]; but such self-interest appears to be seen in AzhwArs who are … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is mercifully explaining the doubt “In this manner, if we say bhagavAn expects purushakAram (recommendation of pirAtti), will that not affect the nairapEkshyam (not expecting any support) of upAyam (bhagavAn)?” sUthram 268 upAyam svIkAra kAlaththil purusha sApEkshamumAy … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar is revealing the salient aspects for these [unfavourable] persons based on how their karma gets destroyed. sUthram 267 mUvarudaiyavum karmam anubhava vinASyam; nAlAm adhikArikku prAyaSchiththa vinASyam; anjAm adhikaRikkup purushakAra vinASyam. Simple Explanation For the first three … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Thus, piLLai lOkAchAryar revealed the salient features of each of these (unfavourable) persons through the differences in their purpose, means and goal; subsequently, he reveals the distinction between those three persons who are not attached to bhagavAn and those … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar mercifully explains that (i.e. what was highlighted in the previous sUthram). sUthram 265 dhEhAthmAbhimAnigalukku udhdhESyar dhEhavardhakarAna manushyargaL, upAyam artham, upEyam aihikabhOgam; svathanthrarkku udhdhESyar svargAdhi bhOgapradhar, upAyam karmAnushtAnam, upEyam svargAdhi bhogam; anya SEshabhUtharkku udhdhESyar brahma rudhrAdhigaL, upAyam … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) To elaborate this unfavourable nature, piLLai lOkAchAryar mercifully explains the differences in their purpose etc based on their misunderstanding. sUthram 264 ivargaLukku udhdhESyarum upAyOpEyangaLum bhEdhiththirukkum. Simple Explanation For such unfavourable persons, their purpose, means and goals will differ. vyAkyAnam … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Thus, after mercifully explaining the identity of the favourable ones whose sahavAsam (companionship) was spoken in dhinacharyA sUthram (243) and the result of such sahavAsam, piLLai lOkAchAryar is mercifully explaining those who are unfavourable ones whose sahavAsam is to … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Will one be able to observe the reaching of the goal getting nearer when such gyAnam etc rise?” piLLai lOkAchAryar mercifully explains. sUthram 263 ivaRRaik koNdu charamaSarIram enRu thanakkE aRudhiyidalAy irukkum. Simple Explanation With such rise of … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Will this being with them stop with removing withering of the true nature of self?” piLLai lOkAchAryar mercifully explains “Not just that; these special qualities will fully be acquired before attaining the goal”. sUthram 261 ARu nIr … Read more