Sarathy Thothathri

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) Previously, nAyanAr mercifully explained the equivalence of AzhwAr’s dhivyaprabandhams with vEdham and upabruhmaNams. He is showing an alternative view where these prabandhams are instead famously composed by AzhwAr as a special manifestation of vEdham. chUrNikai … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) When nAyanAr was asked “You said that this prabandham is equivalent to vEdham and its upabruhmaNams; there are certain qualities of such vEdham and its upabruhmaNams; are such qualities present in this too?” He responds … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) nAyanAr mercifully answers the question – If we explain this [AzhwAr’s prabandhams] to be upabruhmaNam, it will be a commentary for vEdham. But how will it have vEdhathvam (being vEdham) as quoted by trustworthy persons … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) nAyanAr mercifully addresses the doubt “This prabandham, thiruvAimozhi, is used by learned scholars to determine the meanings of SAsthram, being more famous than all upabruhmaNams (SAsthrams which explain vEdham) and further as explained previously, being … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) nAyanAr mercifully answers the questions “Why did bhagavath rAmAnuja mercifully explain brahma sUthram in that manner?” chUrNikai 66 adhukku mUlam – “vidhayaScha” engiRa paramAchArya vachanam. Simple Explanation The reason for that is the words of … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) nAyanAr mercifully answers the question “Who determined the meaning of SAsthram using thiruvAimozhi?” chUrNikai 65 bhAshyakArar idhu koNdu sUthra vAkyangaL orunga viduvar. Simple Explanation SrI bhAshyakArar (bhagavath rAmAnuja) would reconcile the statements of brahma sUthram … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, to highlight the great authenticity of thiruvAimozhi which is the essence of dhivyaprabandham, nAyanAr reveals how all the AzhwArs spoke in unison, and the popularity of thiruvAimozhi which is blessed by AzhwAr; nAyanAr mercifully … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) Thus, from chUrNikai 58 “dharma vIrya …” up to here, nAyanAr explained the greatness of the author of this prabandham (thiruvAimozhi). Now, he starts explaining the greatness of this prabandham. chUrNikai 63 rAmAyaNam nArAyaNa kadhai … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) nAyanAr further mercifully explains the great difference between AzhwAr and sages based on their understanding the goal, means etc. chUrNikai 62 pala sAdhana dhEvathAntharangaLil ivargaL ninaivu pEchchilE thOnRum Simple Explanation In the goal, means and … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) nAyanAr says “In this manner, AzhwAr being free from attachment in all worldly aspects completely, and being fully engaged in bhagavAn only, suffers in separation from such bhagavAn; since the sages have not abandoned all … Read more