Granthams
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) The reasons for these are explained. chUrNikai 9 karmakrupAbIjam poynninRa aruL purindha engiRa avidhyA sauhArdhangaL Simple Explanation The seeds for karma (deeds) and krupai (mercy) are [AthmA’s] ignorance and [bhagavAn’s] kind heart, respectively. vyAkyAnam (Commentary) … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) The reasons for these are explained. chUrNikai 8 ivaRRukku mUlam iruvallaruL nalvinaigaL Simple Explanation The reasons for bhagavAn’s katAksham (glance) during birth and birth (without that) are the noble mercy of bhagavAn and the strong … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) The reasons for these [having different qualities] are explained. chUrNikai 7 sathva asathva nidhAnam iruL tharum amalangaLAga ennum janma jAyamAna kAla katAkshangaL Simple Explanation The reasons for sathva guNam and asathva (rajas and thamas) guNam, … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) When asked “What is the cause for this ignorance etc?”, that is explained here. chUrNikai 6 ivaRRukkuk kAraNam iraNdil onRinil onRugaigaL. Simple Explanation The reason for these [knowledge and ignorance] is being immersed in one … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) The reason for this type of sorrow and happiness to happen to a jIvAthma is explained in this sUthram. chUrNikai 5 ananthaklESa nirathiSayAnandha hEthu – maRandhEn aRiyagilAdhE uNarvilEn ENilEn ayarthenRum uyyum vagai ninRavonRai nangaRindhanan uNarvinuLLE … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) Since these joy and sorrow apply to each individual based on their karma and situation, their ultimate state is explained here. chUrNikai 4 ivaRRukku ellai inbuthunbaLi panmAmAyaththu azhundhugaiyum kaLippum kavarvumaRRup pErinbaththu inbuRugaiyum Simple Explanation To … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) What is to be abandoned and what is to be pursued are explained here. chUrNikai 3 thyAjyOpAdhEyangaL suka dhukkangaL. Simple Explanation Joy is to be pursued and sorrow is to be abandoned. vyAkyAnam (Commentary) That … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) The result of such vivEkam (ability to distinguish) is explained here. chUrNikai 2 vivEka palam vIdu paRRu. Simple Explanation The result of the ability to distinguish is to abandon what is to be given up … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) In the first chUrNikai, as said in SrI rangarAja sthavam uththara Sathakam 1 “harthum thamas sadhasathI cha vivEkthumISO mAnam pradhIpamiva kAruNikO dhadhAthi l thEnAvalOkya kruthina: paribhunjathE tham thathraiva kE’pi chapalA: SalabhIbhavanthi ll ” (emperumAn, who … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << thaniyans sarvESvaran who is the divine consort of SrI mahAlakshmi and is the lord of all, is accepting the eternal services rendered by nithyasUris (eternally free souls) in SrIvaikuNtam (paramapadham, spiritual realm) which is filled with unlimited bliss. … Read more