Granthams
Granthams English
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Can we see these two principles [explained in the last two sUthrams] demonstrated anywhere?” piLLai lOkAchAryar mercifully explains. sUthram 144 ivai iraNdum, SrI bharathAzhwAn pakkalilum SrI guhapperumAL pakkalilum kANalAm. Simple Explanation These two principles can be seen … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Now, piLLai lOkAchAryar is explaining the difference when bhagavAn himself accepts the chEthana. sUthram 143 avan ivanaip peRa ninaikkumbOdhu pAthakamum vilakkanRu. Simple Explanation When bhagavAn desires to accept a chEthana, even great sins of the chEthana will not stop … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar is mercifully explaining the anupAyathvam (not being the means) of prapaththi and the opposite of that, which is paragatha svIkAram (being accepted by bhagavAn, out of his own will) being the upAyam (means) which were previously … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully explains the resulting greatness for prapaththi (based on the palam and sAdhanam being the same). sUthram 141 AgaiyAlE, sukha rUpamAy irukkum. Simple Explanation Hence, prapaththi is pleasing. vyAkyAnam (Commentary) AgaiyAlE … That is – since the … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Starting from sUthram 140 “pUrNa vishayam” up to here, are additional information, but previously prapaththi’s greatness was explained. Hence, to explain another greatness of prapaththi, piLLai lOkAchAryar is mercifully highlighting the sameness of sidhdhOpAyam (bhagavAn as means) and the … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Are there any pramANams (proof from scriptures) for emperumAn becoming easily satisfied?” piLLai lOkAchAryar subsequently explains. sUthram 139 “pathram pushpam” “anyath pUrNAth” “purivadhuvum pugai pUvE” Simple Explanation SrI bhagavath gIthA 9.26 “pathram pushpam” (Leaf, flower etc can … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Though he is complete, will his completeness make the chEthana withdraw himself thinking ‘we cannot please him ever due to our emptiness’?” piLLai lOkAchAryar mercifully explains. sUthram 138 pUrthi, kaivAngAdhE mEl vizhugaikku hEthu iththanai. Simple Explanation His … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “But how will bhagavAn be pleased with the chEthana?” piLLai lOkAchAryar mercifully explains. sUthram 137 Abhimukhya sUchaka mAththiraththilE santhOsham viLaiyum. Simple Explanation On just seeing the chEthana’s favourable intent, bhagavAn will become happy. vyAkyAnam (Commentary) Abhimukhya … … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Can one just remain fully faithful that he is the upAyam (means) and remain withdrawn from self-effort? Should the chEthana not do anything to please bhagavAn?” piLLai lOkAchAryar mercifully explains. sUthram 136 pUrNa vishayam AgaiyAlE perumaikkIdAgap pachchaiyida … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) To reveal that these [previously mentioned] defects are not present in prapaththi, piLLai lOkAchAryar mercifully explains prapaththi’s svarUpa uchithathvam (being in line with the true nature of the self) and sukarathvam (easy to do). sUthram 135 Athma yAthAthmya gyAna … Read more