Granthams
श्री: श्रीमते शठकोपाय नमः श्रीमते रामानुजाय नमः श्रीमद्वरवरमुनये नमः यतीन्द्र प्रवण प्रभावम् << भाग ८३ कन्दाडै अण्णन् तिरुमला के लिये प्रस्थान करते हैं श्रीवरवरमुनि स्वामीजी कन्दाडै अण्णन् स्वामीजी पर कृपाकर अनुग्रह किये और उनसे पूछे “क्या आप श्रीमान को श्रीवेङ्कटेश भगवान का मङ्गळाशासन् नहीं करना चाहिये?” अप्पिळ्ळै जो निकट में थे ने उत्तर दिया “क्या कन्दाडै … Read more
श्री: श्रीमते शठकोपाय नमः श्रीमते रामानुजाय नमः श्रीमद्वरवरमुनये नमः यतीन्द्र प्रवण प्रभावम् << भाग ५८ उन श्रीवैष्णवों को सुधारना जो उनके मध्य में शत्रुता पाल रहे हैं दो श्रीवैष्णव आपस में अहंकार के कारण बहस कर रहे थे। उसी स्थान पर दो कुत्ते भी झगड़ रहे थे। श्रीवरवरमुनि स्वामीजी ने यह देखा और उन कुत्तों … Read more
श्री: श्रीमते शठकोपाय नमः श्रीमते रामानुजाय नमः श्रीमद्वरवरमुनये नमः यतीन्द्र प्रवण प्रभावम् << भाग ५५ अप्पिळ्ळै (श्रीप्रणतार्तिहारी स्वामीजी) और अप्पिळ्ळार् (श्रीरामानुज स्वामीजी) श्रीवरवरमुनि स्वामीजी के दिव्य चरणों के शरण होते हैं सात गोत्रों के नियम को सम्पन्न कर एऱुम्बियप्पा एऱुम्बि लौटने का निर्णय करते हैं परन्तु पूर्वसंकेत शुभ नहीं थे। उन्होंने श्रीवरवरमुनि स्वामीजी के समक्ष … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully concludes this principle, by mercifully explaining the sequence of results caused by this AchArya abhimAnam. sUthram 463 idhu prathamam svarUpaththaip pallavidhamAkkum, pinbu pushpithamAkkum, anantharam palaparyantham Akkum. Simple Explanation This AchArya abhimAnam will initially let the true … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully explains who is the qualified person for this independent means of AchArya abhimAnam. sUthram 462 bhakthiyil aSakthanukku prapaththi; prapaththiyil aSakthanukku idhu. Simple Explanation For the one who is incapable to pursue bhakthi yOgam, prapaththi is available; … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) For the one who was explained previously as prapaththi nishtan (having surrender as the means), though he has shortcoming in the qualification for the means, ISvaran will ignore that and help him, considering AchAryan’s mercy as ancillary aspect of … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar mercifully shows several evidences for the ultimate means of paragatha svIkAram of AchAryan [AchAryan showering his mercy towards Sishya]. sUthram 460 “nallaven thOzhi” “mARAya dhAnavanai” engiRa pAttukkaLaiyum sthOthraththilE mudindha SlOkaththaiyum “paSurmanushya:” engiRa SlOkaththaiyum idhukku pramANamAga anusandhippadhu. … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) After mercifully explaining that both bhakthi and prapaththi, which relate to bhagavAn among the four upAyams (means) explained previously, will become inapplicable for such a person (who is dependent on AchAryan’s mercy), piLLai lOkAchAryar considers in his divine heart … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, to announce that for such a person who is dependent on AchAryan’s mercy, great desire towards the ultimate destination which is the goal is certainly required, piLLai lOkAchAryar mercifully explains how aspects such as great desire towards the … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar explains that to not have one’s true nature destroyed, it is not just sufficient to give up worldly enjoyments (even those allowed in SAsthram) thinking that they will destroy the true nature of self, but one … Read more