Granthams
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar is saying “One can speak about others’ defects, only if one has the time/scope to do it” sUthram 357 idhu thanakku avasaram illai. Simple Explanation There is no time/scope for this. vyAkyAnam (Commentary) idhu thanakku avasaram … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully explains the defect one acquires when good qualities of bhagavAn and bhAgavathas are not thought about. sUthram 356 nadandhadhillaiyAgil dhOsha gyAnamE dhOshamAm. Simple Explanation If good qualities of bhagavAn and bhAgavathas are not thought about, thinking … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “If it is by defect in self, is it only when there is defect?” piLLai lOkAchAryar mercifully explains. sUthram 355 svadhOsham illaiyAgail guNa prathipaththi nadakkum. Simple Explanation If there were no defect in self, one would have … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is answering the question raised in the previous sUthram. sUthram 354 svadhOshaththAlum, bandhaththAlum. Simple Explanation Due to defect in self and the relationship. vyAkyAnam (Commentary) svadhOshaththAlum … That is – for a person with eye disease etc, … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) To establish that the defect is on the individual [who saw it on others], piLLai lOkAchAryar raises a question in that regard. sUthram 353 svadhOsham Anapadi en ennil? Simple Explanation How is that it is a defect on the … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar established his opinion that bhagavAn and bhAgavathas have no defects; subsequently, piLLai lOkAchAryar accepts others’ opinion of existence of defects and gives remedy for the same. sUthram 352 dhOsham uNdenRu ninaikkil, adhu paradhOsham anRu, svadhOsham. Simple Explanation … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) But, when asked “Just as one may have some good qualities but not think about it, are there some defects in bhagavAn and bhAgavathas which should not be thought about?” piLLai lOkAchAryar mercifully explains. sUthram 351 dhOsham ninaiyAdhozhigiRadhu guNampOlE … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar is mercifully explaining the evil aspect of the mind. sUthram 350 manassukkuth thImaiyAvadhu – svaguNaththaiyum, bhagavath bhAgavatha dhOshaththaiyum ninaikkai. Simple Explanation Evil aspect of the mind – meditating upon the good qualities of self and meditating … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Thus, piLLai lOkAchAryar mercifully explained the acts which are to be performed and avoided by the Sishya for the pleasure of AchArya previously; subsequently, he is mercifully explaining another aspect which is expected in him. sUthram 349 ivanukku SarIrAvasAnaththaLavum … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “How does he protect?” piLLai lOkAchAryar explains. sUthram 348 avanudaiya rakshakathva kramam prapanna parithrANaththilE sonnOm. guru paribavamAvadhu – kEtta arthaththin padi anushtiyAdhozhigaiyum, anadhikArigaLukku upadhESikkaiyum; manthra paribavamAvadhu – arththaththil vismruthiyum, viparIthArtha prathipaththiyum; dhEvathA paribavamAvadhu – karaNa thrayaththaiyum aprAptha … Read more