Granthams
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) In this manner, emperumAn is putting efforts for the AthmA’s liberation even when he was turning away from emperumAn, through creation, incarnations etc, due to his unconditional mercy; mercifully explaining that result of such mercy must be compulsorily experienced … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Having very wise persons (such as AzhwArs) considering bhagavAn’s creation, incarnations etc as being done in self-interest as the context, piLLai lOkAchAryar is highlighting it as an example for this (omnipresence being done in self-interest). sUthram 401 srushtyavathArAdhigaLaip pOlE … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Example for that (which was highlighted in previous sUthram). sUthram 400 oruvanaip pidikka ninaiththu Urai vaLaivAraip pOlE vyApthiyun. Simple Explanation His omnipresence too is similar to one who will surround a town to capture a single person. vyAkyAnam (Commentary) … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) To bring authenticity to his merciful words in previous sUthram “vimukhanAna dhaSaiyilum kUda ujjIvikkaikku krushi paNNina ISvaranai anusandhiththAl“, piLLai lOkAchAryar is mercifully explaining the special thoughts of very wise person (AzhwAr). sUthram 399 “edhir sUzhal pukku“. Simple Explanation thiruvAimozhi … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Thus, as explanation for the statement which was made previously in sUthram 366 “bhagavath guNAnusandhAnam bhaya hEthu“, starting with sUthram 381 “thripAdh vibhUthiyilE” up to here, piLLai lOkAchAryar mercifully explained how ISvaran is putting efforts to uplift the AthmAs … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Now, in this subject matter, some contradictions seem to be present in AzhwArs’ pAsurams; piLLai lOkAchAryar is highlighting the reason for not giving clarification for such contradictions and not giving further evidences/arguments to establish this principle. sUthram 397 ivvartha … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully explains as to who named these incidental acts etc as good deeds while they are not ordained in SAsthram and also unknown to chEthanas, in the manner of clearing a doubt. sUthram 396 SAsthramum vidhiyAdhE nAmum … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar repeats the question of those who think “Abhimukhyam (Being favourable) towards bhagavAn is due to his mercy, but adhvEsham (not having hatred) is due to [past] good deeds” and answers that. sUthram 395 bhagavadhAbimukhyam sukrathaththAl anRikkE bhagavath … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully highlights the doubt raised by those who don’t understand the intent of the subsequent word of the phrase mentioned in previous sUthram and clarifies the same. [ thiruvAimozhi 8.7.8, aRiyEn maRRaruL ennai ALum pirAnAr veRidhE aruL … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Apart from the way it is explained in SAsthram, piLLai lOkAchAryar subsequently says “nammAzhwAr who is the direct recipient of bhagavAn’s unconditional acceptance mercifully explains this clearly”. sUthram 393 “veRidhEyaruL seyvar” enRu ivvarthaththai spashtamAga aruLich cheydhAriRE. Simple Explanation AzhwAr … Read more