Sarathy Thothathri

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar elaborates this principle (charama parvam). sUthram 415 vishaya pravaNanukku aththai vittu bhagavath vishayaththilE varugaikkuLLa arumai pOlanRu, prathama parvaththai vittuch charama parvaththilE varugaikkuLLa arumai. Simple Explanation Giving up prathama parvam (devotion towards bhagavAn) and engaging in charama … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar reveals the difficulty in attaining this charama parvam. sUthram 414 idhudhAn dhurlabham. Simple Explanation This is difficult to attain. vyAkyAnam (Commentary) No specific commentary. adiyen sarathy ramanuja dasan archived in https://granthams.koyil.org/ pramEyam (goal) – https://koyil.org pramANam (scriptures) – https://granthams.koyil.org … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully answers the doubt “While SAsthram is not saying AchArya kainkaryam as the ultimate goal, how is it derived?” sUthram 413 svarUpa prApthiyai SAsthram purushArthamAgach chollAniRka, prApthi palamAyk koNdu kainkaryam vaRugiRap pOlE sAdhya vivrudhdhiyAyk koNdu charama parvam … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) While saying in sUthram 410 “svarUpaththukkum prApyaththukkum sErndhirukka vENumiRE“, to eliminate the doubt of those who agree with the true nature of the self (to be subservient to bhagavAn) and think “In this case, as per our true nature, … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, in the context of this principle, piLLai lOkAchAryar is mercifully highlighting an incident. sUthram 411 vaduga nambi, AzhwAnaiyum ANdAnaiyum iru karaiyar enbar. Simple Explanation vaduga nambi would say that kUraththAzhwAn and mudhaliyANdAn are attached to both shores (bhagavAn … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar is substantiating this principle which is proven with evidences. sUthram 410 svarUpaththukkum prApyaththukkum sErndhirukka vENumiRE prApakam. Simple Explanation The means should match the true nature of the self and the goal. vyAkyAnam (Commentary) svarUpaththukkum … While … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “In such case, with whose words should we establish this principle?” piLLai lOkAchAryar mercifully explains. sUthram 409 avargaLaich chiriththiruppAr oruvar uNdiRE; avar pAsuram koNdu ivvartham aRudhiyidak kadavOm. Simple Explanation There is one person who is laughing at … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) The goal is to be established using scriptures. When asked “How is this principle established?” piLLai lOkAchAryar responds. sUthram 408 uNda pOdhu oru vArththaiyum uNNAdha pOdhu oru vArththaiyum solluvAr paththup pEruNdiRE. avargaL pAsuram koNdanRu ivvartham aRudhiyiduvadhu. Simple Explanation There … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) In this prabandham, from the beginning up to here, piLLai lOkAchAryar mercifully explained that sarvESvaran, who is the sidhdhOpAya bhUtha (one who is the established means), is the unconditional means for chEthana’s attainment of the ultimate goal. Such sarvESvaran, … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Why are these two emotions occurring repeatedly in the prapanna till he attains bhagavAn? Why can’t the prapanna always remain fearless by remaining faithful on emperumAn’s qualities?” piLLai lOkAchAryar mercifully responds. sUthram 406 nivarthya gyAnam bhaya hEthu; … Read more