Sarathy Thothathri

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully explains ISvaran’s nature as per “kim punar nyAyam” (what is very obvious). sUthram 364 aRivikka uriyavan agappada vAy thiRavAdhE sarvagya vishayangaLukkum maRaikkum ennA ninRadhiRE. Simple Explanation Including sarvESvaran who can talk about this (others’ defects) hide … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Thus, piLLai lOkAchAryar mercifully explained previously about how a prapanna should consider the defects of samsAris, such defects will not be seen by him, and the reason for seeing such defects by him. When such defects are seen occasionally, … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Can we say ‘thOnRAdhu’ (will not be spotted)? Didn’t AzhwAr too spot the defects of samsAris as were seen in thiruvAimozhi 3.9 ‘sonnAl virOdham’, thiruvAimozhi 4.1 ‘oru nAyagam’, thiruvAimozhi 8.10 ‘koNda peNdir’ etc”? sUthram 362 thOnRuvadhu nivarthanArthamAga. … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar subsequently says “This is only required if a prapanna spots their defects”. sUthram 361 “iRaippozhudhum eNNOm” engaiyAlE adhu thAn thOnRAdhu. Simple Explanation Since it is said in periya thirumozhi 2.6.1 “iRaippozhudhum eNNOm“, such defects will not be … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is mercifully explaining the reason for that [which was explained in previous sUthram]. sUthram 360 adhukku hEthu bandha gyAnam. Simple Explanation The reason for that is the knowledge about our relationship [with them through bhagavAn]. vyAkyAnam (Commentary) … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Thus, from sUthram 350 “manassukkuth thImaiyAvadhu” up to here, the following aspects were mercifully explained by piLLai lOkAchAryar one should not think about the defects of bhagavAn and bhAgavathas they are free from defects if one thinks that they … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Why so?” piLLai lOkAchAryar mercifully explains. sUthram 358 sva dhOshaththukkum bhagavath bhAgavatha guNangaLukkumE kAlam pOrugaiyAlE. Simple Explanation Since, one’s time is sufficient only to speak about one’s own defects and the good qualities of bhagavAn and bhAgavathas. … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar is saying “One can speak about others’ defects, only if one has the time/scope to do it” sUthram 357 idhu thanakku avasaram illai. Simple Explanation There is no time/scope for this. vyAkyAnam (Commentary) idhu thanakku avasaram … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully explains the defect one acquires when good qualities of bhagavAn and bhAgavathas are not thought about. sUthram 356 nadandhadhillaiyAgil dhOsha gyAnamE dhOshamAm. Simple Explanation If good qualities of bhagavAn and bhAgavathas are not thought about, thinking … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “If it is by defect in self, is it only when there is defect?” piLLai lOkAchAryar mercifully explains. sUthram 355 svadhOsham illaiyAgail guNa prathipaththi nadakkum. Simple Explanation If there were no defect in self, one would have … Read more