Granthams
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is mercifully explaining the cruel nature of judging bhAgavathas by birth. sUthram 196 idhudhAn archAvathAraththil upAdhAna smruthiyilum kAttil krUram. Simple Explanation This is more cruel than judging the divine archA form of bhagavAn based on the raw … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Among those apachArams, to mercifully explain the cruel nature of judging bhAgavathas by their birth, piLLai lOkAchAryar explains that. sUthram 195 adhilE onRu avargaL pakkal janma nirUpaNam. Simple Explanation Judging them by their birth is one among those. vyAkyAnam … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully highlights the multifarious nature of bhAgavatha apachAram. sUthram 194 bhAgavatha apachArandhAn anEka vidham. Simple Explanation Mistakes/offences committed towards bhAgavathas are of many types. vyAkyAnam (Commentary) bhAgavatha apachArandhAn … anEka vidham There are many types of mistakes/offences … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar reveals bhagavAn’s words in highlighting the cruel nature of bhAgavatha apachAram. sUthram 193 “avamAna kriyA:” Simple Explanation mahAbhAratham aSvamEdhika parvam “avamAna kriyA:” (insulting acts). vyAkyAnam (Commentary) bhagavAn himself said in mahAbhAratham aSvamEdhika parvam “yA prIthir mayi samvruththA … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is mercifully explaining that bhagavAn will punish adequately when mistakes are committed towards bhAgavathas, through the words of a trustworthy person. sUthram 192 “ISvaran avathariththup paNNina Anaith thozhilgaL ellAm bhAgavatha apachAram poRAmai” enRu jIyar aruLichcheyvar. Simple Explanation … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar identifies the nature of a burnt cloth. sUthram 191 madippudavai vendhAl uNdaiyum pAvum oththuk kidakkum; kARRadiththavARE paRandhupOm. Simple Explanation In a folded cloth when burnt, the warp and woof would appear to remain intact; when wind … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “If one develops enmity towards bhAgavathas, one will lose his true nature; in such case, how is it that those who are having enmity towards bhAgavathas are still having name and form matching the true nature of … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) In sUthram 179, while saying “thannaith thAnE …“, the cruel nature of ahankAram (confusing one’s identity, ego) and vishayams (worldly pleasures) which are destructive to the true nature of self, were identified individually; now, piLLai lOkAchAryar is collectively identifying … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully explains the difference between the two types of personalities who are shown as examples. sUthram 188 kEvala nAsthikanaith thiruththalAm; Asthika nAsthikanai orunALum thiruththa oNNAdhu. Simple Explanation Pure atheist can be reformed; theist who has atheistic conduct … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is mercifully explaining the difference between the one who is engaging in worldly pleasures without knowing their nature and the one who is engaging in worldly pleasures well knowing their nature. sUthram 187 agyanAna vishaya pravaNan kEvala … Read more