Sarathy Thothathri

SrI: SrImathE satakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:  Full Series << Previous sUthram 25 அநேக தே3ஹங்களைப் பரிக்3ரஹிக்கிற யோகி3கள் ஸ்வரூபத்துக்கு ஶைதி2ல்யமும் வரும். anEka dhEhangaLaip parigrahikkiRa yOgigaL svarUpaththukku Saithilyamum varum. Meaning: If the soul were body-sized, then in the case of yogis who simultaneously assume many bodies, their essential nature would become fragmented and unstable. … Read more

SrI: SrImathE satakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:  Full Series << Previous sUthram 24 அது ச்ருதிவிருத்தம். adhu Sruthi virudhdham. Meaning: That view is contrary to the Sruthi. Explanation In the previous sUthram, the view of the jains was stated – that the soul expands and contracts according to the size of the body … Read more

SrI: SrImathE satakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:  Full Series << Previous sUthram 23 ஆர்ஹதர் ஆத்மாவை தேஹபரிமாணன் என்றார்கள். Arhathar AthmAvai dhEhaparimANan enRArgaL. Meaning: The jains (Arhathas) hold that the individual soul is of the same size as the body it occupies. Explanation Having established that the soul is निर्विकार (nirvikAra), the author now … Read more

SrI: SrImathE satakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:  Full Series << Previous sUthram 22 இப்படியிருக்கையாலே ஶஸ்த்ரம், அக்3னி, ஜலம், வாதம், ஆதபம் தொடக்கமானவற்றால் சே2தி3த்தல், த3ஹித்தல், நனைத்தல், ஶோஷிப்பித்தல் செய்கைக்கு அயோக்3யமாயிருக்கும். ippadiyirukkaiyAlE Sasthram, agni, jalam, vAtham, Athapam thodakkamAnavaRRAl chEdhiththal, dhahiththal, nanaiththal, SOshippiththal seygaiykkE ayOgyamAyirukkum. Meaning: Because of its nature as explained above, the soul cannot be cut, … Read more

SrI: SrImathE satakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:  Full Series << Previous sUthram 20 நிரவயவமாகையாவது அவயவஸமுதாயமன்றிக்கேயிருக்கை (niravayavamAgaiyAvadhu avayava samudhAyam anRikkE irukkai) Meaning: Being partless means that the soul is not an aggregate of parts. Explanation The soul is described in the śāstras as: विज्ञानमयः (vigyAnamaya:) – “of the nature of knowledge” [thaiththirIya upanishadh] … Read more

SrI: SrImathE satakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:  Full Series << Previous sUthram 19 அசிந்த்யமாகையாவது அசித்தோடு ஸஜாதீயமென்று நினைக்கவொண்ணாதிருக்கை (achinthyamAgaiyAvadhu achiththOdu sajAthIyam enRu ninaikkavoNNAdhirukkai) Meaning: The soul is called achinthya because it cannot be thought of as belonging to the same category as insentient matter (achith). Explanation After describing the soul as avyaktha (not … Read more

SrI: SrImathE satakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:  Full Series << Previous sUthram 18 அவ்யக்தமாகையாவது  க4டபடாதி3களை க்3ரஹிக்கிற சக்ஷுராதி3களால் தோற்றாதிருக்கை (avyakthamAgaiyAvadhu  ghata-patAdhigaLai grahikkiRa chakshurAdhigaLAl thORRAdhirukkai) Meaning: The soul is called avyakta because it cannot be perceived by the eyes and other sense organs that perceive objects such as pots, cloth, and other material things. … Read more

SrI: SrImathE satakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:  Full Series << Previous sUthram 17 ஒருவன் ஏககாலத்திலே அநேகதே3ஹங்களைப் பரிக்ரஹிக்கிறதும் ஜ்ஞாநவ்யாப்தியாலே (oruvan EkakAlaththilE anEka-dhEhangaLaip parigrahikkiRadhum gyAna vyApthiyAlE) Meaning: A single soul can simultaneously assume and function through many bodies because of the pervasion of its knowledge. Explanation In the previous sUthram, it was established that … Read more

SrI: SrImathE satakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:  Full Series << Previous sUthram 16 மணித்யுமணி தீபாதிகள் ஓரிடத்திலேயிருக்க ப்ரபை எங்குமொக்க வ்யாபிக்குமாபோலே ஜ்ஞாநம் எங்குமொக்க வ்யாபிக்கையாலே அவற்றை புஜிக்கத் தட்டில்லை (maNi-dhyumaNi-dheepAdhigaL Or idaththilE irukka prabhai engum okka vyApikkumAppOlE gyAnam engum okka vyApikkaiyAlE avaRRai bhujikkath thattillai) Meaning: Just as the radiance of a gem, sun or a lamp … Read more