Granthams
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Now, in this subject matter, some contradictions seem to be present in AzhwArs’ pAsurams; piLLai lOkAchAryar is highlighting the reason for not giving clarification for such contradictions and not giving further evidences/arguments to establish this principle. sUthram 397 ivvartha … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully explains as to who named these incidental acts etc as good deeds while they are not ordained in SAsthram and also unknown to chEthanas, in the manner of clearing a doubt. sUthram 396 SAsthramum vidhiyAdhE nAmum … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar repeats the question of those who think “Abhimukhyam (Being favourable) towards bhagavAn is due to his mercy, but adhvEsham (not having hatred) is due to [past] good deeds” and answers that. sUthram 395 bhagavadhAbimukhyam sukrathaththAl anRikkE bhagavath … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully highlights the doubt raised by those who don’t understand the intent of the subsequent word of the phrase mentioned in previous sUthram and clarifies the same. [ thiruvAimozhi 8.7.8, aRiyEn maRRaruL ennai ALum pirAnAr veRidhE aruL … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Apart from the way it is explained in SAsthram, piLLai lOkAchAryar subsequently says “nammAzhwAr who is the direct recipient of bhagavAn’s unconditional acceptance mercifully explains this clearly”. sUthram 393 “veRidhEyaruL seyvar” enRu ivvarthaththai spashtamAga aruLich cheydhAriRE. Simple Explanation AzhwAr … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully explains when asked “Where is bhagavAn’s unconditional acceptance of the AthmA explained in SAsthram?” sUthram 392 “yathAhi mOshakA: pAnthE:” enRu thodangi idhinudaiya kramaththai bhagavach chAsthraththilE solliRRu. Simple Explanation Starting with “yathAhi mOshakA: pAnthE:”, the way one … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully gives the answer for that [the question raised previously]. sUthram 391 pUrvakrutha puNyApuNya palangaLai chirakAlam bhujiththu, uththarakAlaththil vAsanai koNdu pravarthikkum aththanai ennumbadi kaiyozhindha dhaSaiyilE, ‘nAmAr? nAm ninRa nilaiyEdhu? namakkinimEl pOkkadi Edhu?” enRu piRappana sila nirUpaNa viSEshangaL … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) To elaborate upon what was highlighted previously, piLLai lOkAchAryar is raising the question on that matter. sUthram 390 avaidhAn evai enRAl? Simple Explanation When asked “What are those?”. vyAkyAnam (Commentary) No specific commentary. adiyen sarathy ramanuja dasan archived in https://granthams.koyil.org/ … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar mercifully explains one of these two aspects: To show that there are few more reasons for acceptance of ISvaran which chEthana gets by ISvara’s creation, beyond the incidental good deeds etc To explain the way the … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully explains the result for the chEthana when that (explained in previous sUthram) is proved. sUthram 388 adhu thannai nirUpiththAl ivan thanakku onRum seyya vEndAdha padiyAy irukkum. Simple Explanation If we analysed and proved that, he will … Read more