Granthams
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “How can we put the fault on him for not eliminating our suffering?” piLLai lOkAchAryar mercifully explains. sUthram 371 prajaiyaik kiNaRRin karaiyininRum vAngAdhozhindhAl thAyE thaLLinAL ennak kadavadhiRE. Simple Explanation When a mother fails to take away her … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Can whatever that occurred due to self on account of thinking about the relationship, be said as bhagavAn’s fault?” piLLai lOkAchAryar explains that it can be done like that with an example. sUthram 370 prajai theruvilE idaRith … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is mercifully giving the answer for that (question raised in previous sUthram). sUthram 369 bandhAnusandhAnam. Simple Explanation Due to thinking about the relationship. vyAkyAnam (Commentary) bandhAnusandhAnam The meditation upon the relationship between self and bhagavAn, who is … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar is repeating the doubt raised by those who oppose and push away what was explained in previous sUthram, using AzhwArs’ pAsurams. sUthram 368 AnAl, “nalivAn innam eNNuginRAy” “ARRangarai vAzh marampOl anjuginREn” engiRa pAsurangaLaukku adiyen ennil? Simple Explanation … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Here, in this manner, though the reasons for fear and fearlessness are together explained as all defects and all auspicious qualities, it is further explained that one’s karma and bhagavAn’s krupai are the reasons for one’s loss or gain, … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Now, starting with sUthram 366 “svadhOsha anusandhAnam bhaya hEthu, bhagavath guNa anusandhAnam abhaya hEthu” and up to sUthram 406 “nivarthya gyAnam bhaya hEthu, nivarthaka gyAnam abhaya hEthu“, the greatness of bhagavAn’s nirhEthuka krupA (unconditional grace) which is the main … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Subsequently, piLLai lOkAchAryar says “It is not just sufficient to not reveal this to apt persons, but one should also show patience etc towards those who committed mistakes”. sUthram 365 kuRRam seydhavargaL pakkal poRaiyum, krupaiyum, sirippum, ugappum, upakAra smruthiyum … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) piLLai lOkAchAryar mercifully explains ISvaran’s nature as per “kim punar nyAyam” (what is very obvious). sUthram 364 aRivikka uriyavan agappada vAy thiRavAdhE sarvagya vishayangaLukkum maRaikkum ennA ninRadhiRE. Simple Explanation Including sarvESvaran who can talk about this (others’ defects) hide … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) Thus, piLLai lOkAchAryar mercifully explained previously about how a prapanna should consider the defects of samsAris, such defects will not be seen by him, and the reason for seeing such defects by him. When such defects are seen occasionally, … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Can we say ‘thOnRAdhu’ (will not be spotted)? Didn’t AzhwAr too spot the defects of samsAris as were seen in thiruvAimozhi 3.9 ‘sonnAl virOdham’, thiruvAimozhi 4.1 ‘oru nAyagam’, thiruvAimozhi 8.10 ‘koNda peNdir’ etc”? sUthram 362 thOnRuvadhu nivarthanArthamAga. … Read more