Granthams
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) nAyanAr established that thiruvAimozhi is a type of vEdham; but this aspect is common for all of his four prabandhams. That is why in chUrNikai 43, his four prabandhams are mercifully explained as four vEdhams. … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) nAyanAr is mercifully explaining how such dhivya prabandhams were blessed by bhagavAn to AzhwAr and how by AzhwAr’s grace, the people of this world received for their welfare and how they were identified through AzhwAr, … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) Further, nAyanAr shows something which indicates the anAdhithvam (beginning-less nature) of AzhwAr’s prabandham. chUrNikai 48 padaiththAn kavi enRa pOdhE idhuvum yathApUrva kalpanamAmE Simple Explanation When it is as said in thiruvAimozhi 3.9.10 “padaiththAn kavi” (me … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) nAyanAr says “AzhwAr only saw previously existing collection of pAsurams and revealed them”. chUrNikai 47 nAl vEdham kaNda purANa rishi manthra dharSigaLaip polE ivaraiyum rishi muni kavi ennum. Simple Explanation Just as those who saw … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) When asked “But just as that vEdham, should this (AzhwAr’s prabandhams) also remain as not being authored by anyone? Since AzhwAr is said to be the author of this, nithyathvam (being eternal) and apaurushEyathvam (not … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) When asked “But are the glories of vEdham, such as its being SAsthram, being bhagavAn’s orders, not having faults, being Sruthi (heard), being truthful and having no beginning, present for nammAzhwAr’s prabandhams?” nAyanAr explains. chUrNikai … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Do nammazhwAr’s prabandhams have prominence like vEdham is greater than other SAsthrams?” nAyanAr explains. Note: All through this section, while the main focus is on thiruvAimozhi, it does include all other prabandhams of … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous vathArikai (Introduction) When asked “But vEdham has angas (ancillary texts) and upAngas (additional ancillary texts). Does thiruvAimozhi have anything like that?” that is explained here. chUrNikai 43 vEdha chathushtayAngOpAngangaL padhinAlum polE innAlukkum irundhamizh nUl pulavar panuval ARum … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Let that language be anAdhi (beginningless); is there any statement which says that thiruvAimozhi is a type of vEdham?” the answer is given, chUrNikai 42 vadamozhi maRai enRadhu thenmozhi maRaiyai ninaiththiRE Simple Explanation … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: SrI vAnAchala mahAmunayE nama: Full Series << Previous avathArikai (Introduction) When asked “Can we say like that [as said in previous sUthram]? dhrAvida [thamizh] language is not anAdhi [existing for a long time] like samskrutha language; wasn’t it created by agasthya?” answer for that is … Read more